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Kairos Marathon groups were
developed in the late 1970's by the Reverend Dr. Charles Taylor
while he was professor of Pastoral Care at Acadia Divinity College.
Held at six
week intervals, the Marathons are group counselling sessions
offered to prisoners as a non-institutional program. Marathons
are a place where
volunteers and prisoners can meet to share concerns, support
each other, and grow personally.
Dr. Taylor was primarily a group-centred
leader with a focus on the inner potential of group members. He
saw, and encouraged others to see, “ordinary people as behaviour change agents"
and to understand our shared task of mobilizing the growth-eliciting capacities
of each other. In a Marathon gathering, "ordinary people are found to have potent resources for feedback,
insight, criticism, forgiveness, care and affection.”
Marathons continue to be offered at Springhill
Institution and have recently begun to be offered at Nova
Institution for Women in Truro, NS. Leaders for each of
the groups emerged from existing volunteers.
Originally, the Marathons took place over
twenty-six continuous hours, but a security breach at the
prison during a Marathon at Springhill Institution necessitated
restructuring. The program now spans two days of eight to ten
hours each.
“Continuous involvement without interruption is felt
to be of prime importance leading to consequences different from
intermittent routine sessions. The powerful impact of an
experience which emphasizes intimacy and face-to-face encounter
rather than emphasizing either the exploration or explanation of
pathology leads to unexpected possibilities for growth and
change.”
The prison chapel is the setting for the
Marathon event.
It
is a building apart from the other institutional structures
within the perimeter fence of the prison, and so there is a
sense of privacy and separation from the institution system.
Soft lighting and carpeted floor help create a comfortable,
quiet setting. Drapes are closed and the outer door locked to
prevent unwanted distractions and interruptions. Chairs placed
in a circle allow each person to see others in the circle during
interactions. Coffee, tea, juice are on a back table, and baked
goods, which have been brought in by the outside volunteers, are
available throughout the two days.
All participants attend voluntarily.
Some prisoners may be recommended for the program as a step towards
parole, but participation is always voluntary. The group
is “self-generating in that participants who experience benefit
from the group encourage their friends to request to have their
names put on the waiting list.” The prison chaplains keep a
waiting list of prisoners asking to attend, and as prisoners who
have been attending are released from prison or granted parole,
the openings created are filled from this list.
Volunteers from outside the prison usually
have been invited to the Marathons by someone who has been
attending regularly. They include chaplains, university
students, clergy, and others who are interested in personal
growth.
Over the years, the norms of the group have
solidified into a covenant which outlines the commitment and
responsibilities of each group member. Each Marathon begins with
the covenant read in unison, followed by the Marathon prayer.
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